WILLIAM MORRIS
Today I would like to talk about one of my favourite designers since 1450:)
William Morris (24 March 1834 – 3 October 1896) was an English textile designer, artist, writer, and libertarian socialist associated with the Pre-Raphaelite Brotherhood and English Arts and Crafts Movement. He founded a design firm in partnership with the artist Edward Burne-Jones, and the poet and artist Dante Gabriel Rossetti which profoundly influenced the decoration of churches and houses into the early 20th century. As an author, illustrator and medievalist, he helped to establish the modern fantasy genre, and was a direct influence on postwar authors such as J. R. R. Tolkien. He was also a major contributor to reviving traditional textile arts and methods of production, and one of the founders of the Society for the Protection of Ancient Buildings, now a statutory element in the preservation of historic buildings in the UK.
Morris wrote and published poetry, fiction, and translations of ancient and medieval texts throughout his life. His best-known works include The Defence of Guenevere and Other Poems (1858), The Earthly Paradise (1868–1870), A Dream of John Ball (1888), the utopian News from Nowhere (1890), and the fantasy romance The Well at the World's End (1896). He was an important figure in the emergence ofsocialism in Britain, founding the Socialist League in 1884, but breaking with that organization over goals and methods by the end of the decade. He devoted much of the rest of his life to the Kelmscott Press, which he founded in 1891. Kelmscott was devoted to the publishing of limited-edition, illuminated-style print books. The 1896 Kelmscott edition of the Works of Geoffrey Chaucer is considered a masterpiece of book design.
Furnishing textiles were an important offering of the firm in all its incarnations. By 1883, Morris wrote "Almost all the designs we use for surface decoration, wallpapers, textiles, and the like, I design myself. I have had to learn the theory and to some extent the practice of weaving, dyeing and textile printing: all of which I must admit has given me and still gives me a great deal of enjoyment.
Morris's preference for flat use of line and colour and abhorrence of "realistic" three-dimensional shading was marked; in this he followed the propositions of Owen Jones as set out in his 'The Grammar of Ornament' of 1856, a copy of which Morris owned. Writing on tapestry weaving, Morris said:
As in all wall-decoration, the first thing to be considered in the designing of Tapestry is the force, purity, and elegance of the silhouette of the objects represented, and nothing vague or indeterminate is admissible. But special excellences can be expected from it. Depth of tone, richness of colour, and exquisite gradation of tints are easily to be obtained in Tapestry; and it also demands that crispness and abundance of beautiful detail which was the especial characteristic of fully developed Mediæval Art. - Of the Revival of Design and Handicraft
It is likely that much of Morris's preference for medieval textiles was formed — or crystallised — during his brief apprenticeship with G. E. Street. Street had co-written a book on Ecclesiastical Embroideryin 1848, and was a staunch advocate of abandoning faddish woolen work on canvas in favour of more expressive embroidery techniques based on Opus Anglicanum, a surface embroidery technique popular in medieval England
He was also fond of hand knotted Persian carpets and advised the South Kensington Museum in the acquisition of fine Kerman carpets
Morris' first repeating pattern for wallpaper is dated 1862, but was not manufactured until 1864. All his wallpaper designs were manufactured for him by Jeffrey & Co, a commercial wallpaper maker. In 1868 he designed his first pattern specifically for fabric printing. As in so many other areas that interested him, Morris chose to work with the ancient technique of hand woodblock printing in preference to theroller printing which had almost completely replaced it for commercial uses.
Morris took up the practical art of dyeing as a necessary adjunct of his manufacturing business. He spent much of his time at Staffordshire dye works mastering the processes of that art and making experiments in the revival of old or discovery of new methods. One result of these experiments was to reinstate indigo dyeing as a practical industry and generally to renew the use of those vegetable dyes, such as the red derived from madder, which had been driven almost out of use by the anilines. Dyeing of wools, silks, and cottons was the necessary preliminary to what he had much at heart, the production of woven and printed fabrics of the highest excellence; and the period of incessant work at the dye-vat (1875–76) was followed by a period during which he was absorbed in the production of textiles (1877–78), and more especially in the revival of carpet-weaving as a fine art. However, his first carpet designs of 1875, were made for him industrially by commercial firms using machinery.
Morris's patterns for woven textiles, some of which were also machine made under ordinary commercial conditions, included intricate double-woven furnishing fabrics in which two sets of warps and wefts are interlinked to create complex gradations of colour and texture. His textile designs are still popular today, sometimes recoloured for modern sensibilities, but also in the original and bright colourways.
In January 1891, William Morris and William Bowden founded the Kelmscott Press at Hammersmith, London, named for Morris’s eponymous manor house in Cotswolds. The Kelmscott Press was founded to refashion Victorian typography and to create beautiful books based on medieval manuscripts. William Morris’s preoccupation with printing, bookmaking and romance writing contradicted with his political radicalism. Morris was also a member of the Socialist League and the editor of the Commonweal. William Morris and the Arts and Crafts Movement had an idealized vision of British medieval times including illustrated books, and a feudal system where if a nobleman owned land, they had to consider the poorer families living on his land—so the creation of the Kelmscott Press by William Morris are a union with his ideas of British medieval life and Socialism. The press was founded in order to produce books by traditional methods, using, as far as possible, the printing technology and typographical style of the fifteenth century. In this he was reflecting the tenets of the Arts and Crafts movement, and responding to the mechanisation and mass-production of contemporary book-production methods and to the rise of lithography, particularly those lithographic prints designed to look like woodcuts.
Morris oversaw many of the aspects of the Kelmscott Press, which was a collaborative effort involving printers, engravers, editors, illustrators, craftsmen and businessmen. He designed two typefacesbased on fifteenth-century models, the Roman "Golden" type (inspired by the type of the early Venetian printer Nicolaus Jenson) and the black letter "Troy" type; a third type, the "Chaucer" was a smaller version of the Troy type. He also designed floriated borders and initials for the books, drawing inspiration from incunabula and their woodcut illustrations. Selection of paper and ink, and concerns for the overall integration of type and decorations on the page, made the Kelmscott Press the most famous of the private presses of the Arts and Crafts movement, and the main inspiration for what became known as the "Private Press Movement". It operated until 1898, producing more than 18,000 copies of 53 different works, comprising 66 volumes, and inspired numerous other private presses, notably the Vale Press, Caradoc Press, Ashendene Press and Doves Press.
What I like about William's work?
I think he's an original artist, and its hard to copy exactly the same work as he has done.
His pieces are extraordinary and have something unique inside. Beautiful colours, amazing texture and shapes, pretty much everything what we could ask for back in late 450's
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